Father David Neuhaus, Latin Patriarchal Vicar, responsible for the Saint James Vicariate for Hebrew Speaking Catholics in Israel, has published a pastoral letter on the occasion of the 60th anniversary since the founding of the Work of Saint James. The letter was published on the Feast of Edith Stein, August 9, 2015.

Read here


by Rabbi Dr. Mark Kinzer
"Searching Her Own Mystery"

with foreword of Card. Christoph Schonborn - Archibishop of Vienna, Austria

Read an excerpt: "On April 27, 2014 the Catholic Church officially recognized Pope John XXIII and Pope John Paul II as saints. Media reports focused on the appeal these two figures held for rival segments of the Church; John XXIII inspired progressives, while John Paul II earned the devotion of traditionalists. Little attention was given to the revolution in Catholic teaching and sensibility that these two Popes jointly accomplished;John XXIII as initiator, John Paul II as interpreter, emblematic personality, and implementer." Read more (entire first chapter)

This book is available at Wipf and Stock, Amazon (also Kindle edition)

INTERVIEW - JUNE 9th, 2015

The Jewish People and the Identity of the Church  


From Saint James Vicariate For Hebrew Speaking Catholics in Israel
by Fr. David Neuhaus

Rabbi Mark Kinzer, a foremost Messianic Jewish theologian has published a new book on Nostra Aetate and its implications for Christian theology and dialogue with the Jews. Father David reports:

Rabbi Mark Kinzer, Messianic leader of the Zera Avraham Congregation in Ann Arbor, Michigan (b. 1952), has recently published a book on Nostra Aetate and its significance for Jews and Christians, Searching Her Own Mystery: Nostra Aetate, the Jewish People and the Identity of the Church (Eugene, Cascade Books, 2015). The book is an important contribution to the interpretation of Nostra Aetate and to the ongoing dialogue between Jews and Catholics, particularly those Jews who do believe that Jesus is the Messiah.

This year is the fiftieth anniversary of Nostra Aetate, the document that redefines the Catholic Church’s teaching on the relationship with members of other religions. The document was formulated during the Second Vatican Council, a council that brought together the leaders of the Catholic Church from all over the world. They deliberated for three years, from 1962 until 1965, redefining the Church’s relationship with the modern world and formulating the Church teaching within the context of the twentieth century. Nostra Aetate, translated “in our times”, redefined the attitude of the Catholic Church towards non-Christian religions. Discussions on the formulation of the document that became Nostra Aetate began with discussions on the attitude of the Catholic Church towards Jews and Judaism and this subject, the content of paragraph 4, is the longest part of the text.

Rabbi Kinzer defines four major changes evoked by Nostra Aetate in its long paragraph on the Jews and Judaism:

- The rejection of the claim that the Jews killed Christ. This tragically wrong interpretation of the Gospel has had devastating consequences for the Jews throughout the past two thousand years of history. The Council denounced anti-Semitism and all forms of racism!

- The reminder that Jews and Christians have a shared heritage not only focused on the Old Testament as a common patrimony but also emphasized that Yeshua, his Blessed Mother, the apostles and the early Church are Jewish.

- The insistence that the Jews are a chosen people and have an irrevocable vocation. They are not rejected by God because God is always faithful despite our faithlessness. In a particularly revolutionary formulation, the document, basing itself on Romans 11:29, a text never cited before in the Magisterium of the Church, said: “God holds the Jews most dear for the sake of their Fathers; He does not repent of the gifts He makes or of the calls He issues.”

- Finally, Kinzer claims that the document drives home the realization that the Church and the Jews are inextricably linked in the sight of God. It is from here that he derives the title of his book, quoting the beginning of paragraph 4: “As the sacred synod searches into the mystery of the Church, it remembers the bond that spiritually ties the people of the New Covenant to Abraham's stock”.

The renewal and purification of memory led to a change in thought and language that transformed a “teaching of contempt”, a phrase formulated by the Jewish French historian Jules Isaac, who encountered Pope John XXIII in 1960, into a “teaching of respect”.

Kinzer’s book goes on to deepen an understanding of the theological challenges that result from Nostra Aetate, examining ecclesiology, the sacraments of priesthood, baptism and Eucharist and challenging the Church and the Jewish people to pursue an understanding of sacramental presence that brings them ever closer together. The book includes fascinating sections on Kinzer’s own spiritual journey and the ongoing dialogue between Messianic Jews and Catholics.



"Our common adventure began with fr. Antoine Levy OP, a French Jewish Catholic priest and theologian who directs a study center in Helsinki, Finland. Over the past several years Antoine has been growing in his consciousness of the spiritual significance of his Jewish identity. This led him in the summer of 2008 to bring a Finnish tour group to Israel to inquire into contemporary expressions of Jewish faith in Yeshua. They visited both Messianic Jewish and Hebrew Catholic groups, and met with key leaders.

While in Jerusalem Antoine attended a public lecture I gave that focused on the published responses to my book, Postmissionary Messianic Judaism. The lecture piqued Antoine’s interest, and was followed by e-mail correspondence, transatlantic conversations by Skype, and our reading of one another’s work. In the process, we both became convinced that we should do something together that would enable Messianic Jews and Jews in churches to challenge and encourage one another as we were doing in our friendly and productive arguments.

We met for a day in Jerusalem in the summer of 2009, and decided at that time to initiate the Helsinki Consultation on Jewish Continuity in the Body of Messiah".

If you want to know more about our two co-chairs, read their thumb-nail biographies here (Mark’s) and here (Antoine’s).


In this section you can read the papers and the final statements of all the previous -as well as this year's- consultations. 


2017 - in KRAKOW

Go to page here

READ the Press Release here

Go to the presentations here

2015 - in MOSCOW 

Go to page here 

READ the Press Release here

GO to the presentations here

2017 - in KRAKOW

Go to page here

READ the Press Release here

Go to the presentations here

2015 - in MOSCOW 

Go to page here 

READ the Press Release here

GO to the presentations here

2014 - in the NETHERLANDS  

Read 2014 Statement here.

Go to the relevant articles here

 2013 - in OSLO  

Read 2013 Statement here.

Go to the relevant articles here

2012 - in BERLIN

      Read 2012 Statement here

      Go to the relevant articles here 

2011 - in PARIS

      Read 2011 Statement here

      Go to the relevant articles here 

2010 - in HELSINKI

      Read 2010 Statement here.








The Helsinki Consultation consists of an international fellowship of Jewish scholars and theologians who acknowledge Jesus as Israel’s Messiah and who live as members of diverse ecclesial bodies.

The Consultation includes Messianic Jews and Jews from Catholic, Protestant, and Orthodox churches. Named after the city in which the first meeting was held in 2010, it originates in the desire of these Jewish disciples of Jesus to learn from one another and to establish a vehicle for exploring their common concerns.

The Consultation aims at elaborating and promoting a united voice for Jewish followers of Jesus.  

While holding differing views on many important questions, the participants agree that the existence and life of Jews within the body of Christ has theological significance for the whole. It is our conviction that the Church in its essence is the communion of Jews and those from the nations called to faith in Christ.

Accordingly, we believe that:

-The Church must find a way to support Jews in its midst in sustaining a distinct Jewish identity.  

Messianic Jews seek to fulfill this goal through establishing Messianic Jewish ecclesial communities. This may not be possible or desirable for Jews in Catholic, Protestant, or Orthdodox churches, but lessons for all may still be learned from Messianic Jews.

-Jewish believers in Jesus must live in visible communion with those from the nations who share their faith.

Jews in Catholic, Protestant, and Orthodox churches express this reality through membership in communities which are predominantly non-Jewish in composition. This may not be possible or desirable for Messianic Jews, but Messianic Jews might learn lessons from their brothers´ and sisters´ experience.

The Helsinki Consultation meets annually in order to exchange views on these vital issues.

This exchange takes place through the presentation and discussion of papers and the preparation of a joint statement at the conclusion of the meetings (see RIGHT sidebar "Consultations").

This website makes public the results of our efforts, in hope that they might be of benefit to other Jewish believers in Jesus and to the Jewish people as a whole